Reason and rationality dictate that any contingent thing must (by necessity) have a cause for its being. Therefore in order for anything to exist, there must be something which does exist that requires no cause--and is the cause of everything that is by nature contingent. That is why we say that this non-contingent something has a super-nature or super-being. It is 'super' (beyond) because-unlike us---it does not necessitate a cause for its existence or being.
CaliberCadillac
Sorry, you can’t have it both ways. Either everything is a contingent thing and must have a cause, or there are non-contingent things that have no causes and must be considered unknowable. We can not say that the non-contingent thing has a super nature, we cannot speculate about its nature at all. Nor can we speculate that a non-contingent thing can have any effect at all on contingent things.
Available evidence indicates that if there is a non-contingent thing called God, God has no effect at all on contingent things which exist in the world. We can trace contingent things in the real world at least conceptually, but with falsifiable in theory evidence to the Big Inflation and perhaps beyond, that began the observable contingent universe, with no need for a non-contingent anything to cause any of it. This does not of course prove that the non-contingent thing called by some God does not exist. It just indicates that a non-contingent thing is not necessary for an explanation of the observable universe. And that therefore some other argument for God is going to be needed if the existence of God is going to be asserted.
I am not arguing that God does not exist, just that God is not a cause of a contingent effect. If for example God is present in a congregation of believers, and a believer prays for some assistance there is no way to assign the resulting assistance, if any, to the God or to some other cause perhaps increased mental clarity due to the prayer.
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